After more than a century of mutually constructed strangerhood, relations between the Somali community and the Kenyan state are strained. Following the concomitant developments of the devolution of power, an influx of refugees and a growing securitisation discourse, Somalis in Kenya today take up an ambiguous position between marginalisation and increasing political and economic visibility (Carrier & Lochery 2013; Scharrer 2018; Weitzberg 2017). Based on eight months of ethnographic fieldwork in Eastleigh, Nairobi, I will show how contemporary narratives of belonging and contribution are being presented by the Somali community on a variety of platforms. I will discuss the role of taxation in historical as well as contemporary claims to recognition and the significance of taking claims to formal Kenyan courts. I argue that these diverse practices all serve to create an urban Somali subjectivity in Kenya, as they seek to constitute Eastleigh as a central urban space from where the Somalis can make claims on the Kenyan state.
Bibliographical noteFunding Information:
This research was funded by the Danish Consultative Research Committee for Development Research (FFU) under the GOVSEA project.