TY - CHAP
T1 - The Road Out of Marxism
T2 - Entangled Thought in 1970s Lebanon
AU - Haugbolle, Sune
PY - 2024/12/1
Y1 - 2024/12/1
N2 - This chapter explores the historical development of Arab Marxism in Lebanon during the 1970s. While intellectual historians have traditionally associated the decline of Marxism with the end of world Communism in the late 1980s, the chapter relates it to social transformations a decade earlier. Through a close reading of two Arab thinkers, I argue that it was the internal critique that transformed the Marxist tradition in Lebanon before, during, and after the civil war era (1975–1990). The first thinker is Yasin al-Hafiz, a Marxist turned liberal, who began his transformation before the war. The second is Mounir Shafiq, a Marxist-Maoist turned Islamist whose critique was inspired by his experience during the war. I stress the contextual development of social thought and the porous boundaries between ideological and theoretical traditions. Such an “entangled” approach to intellectual history, I argue, can help us appreciate how social thought is not just (individual) thinking about the social at a particular moment, but equally (collective) thought resulting from social experience over time. Such a conception of social theory may help us understand the nature of Arab intellectual tradition and its boundaries and overlaps with “Western” or “global” social theory.
AB - This chapter explores the historical development of Arab Marxism in Lebanon during the 1970s. While intellectual historians have traditionally associated the decline of Marxism with the end of world Communism in the late 1980s, the chapter relates it to social transformations a decade earlier. Through a close reading of two Arab thinkers, I argue that it was the internal critique that transformed the Marxist tradition in Lebanon before, during, and after the civil war era (1975–1990). The first thinker is Yasin al-Hafiz, a Marxist turned liberal, who began his transformation before the war. The second is Mounir Shafiq, a Marxist-Maoist turned Islamist whose critique was inspired by his experience during the war. I stress the contextual development of social thought and the porous boundaries between ideological and theoretical traditions. Such an “entangled” approach to intellectual history, I argue, can help us appreciate how social thought is not just (individual) thinking about the social at a particular moment, but equally (collective) thought resulting from social experience over time. Such a conception of social theory may help us understand the nature of Arab intellectual tradition and its boundaries and overlaps with “Western” or “global” social theory.
UR - https://link.springer.com/book/10.1007/978-3-031-63649-3
U2 - 10.1007/978-3-031-63649-3_8
DO - 10.1007/978-3-031-63649-3_8
M3 - Book chapter
SN - 9784031636486
SN - 9783031636516
T3 - The Modern Muslim World (MMUS)
SP - 165
EP - 186
BT - Postcolonialism and Social Theory in Arabic
A2 - Jung, Dietrich
A2 - Zemmin, Florian
PB - Palgrave Macmillan
CY - Cham, Switzerland
ER -