Abstract
In 1942, Edgar Zilsel proposed that the sixteenth–seventeenth-century emergence
of Modern science was produced neither by the university tradition, nor by the
Humanist current of Renaissance culture, nor by craftsmen or other practitioners,
but through an interaction between all three groups in which all were
indispensable for the outcome. He only included mathematics via its relation
to the “quantitative spirit”. The present study tries to apply Zilsel’s perspective
to the emergence of the Modern algebra of Viète and Descartes (etc.), by tracing
the reception of algebra within the Latin-Universitarian tradition, the Italian
abbacus tradition, and Humanism, and the exchanges between them, from the
twelfth through the late sixteenth and early seventeenth century.
of Modern science was produced neither by the university tradition, nor by the
Humanist current of Renaissance culture, nor by craftsmen or other practitioners,
but through an interaction between all three groups in which all were
indispensable for the outcome. He only included mathematics via its relation
to the “quantitative spirit”. The present study tries to apply Zilsel’s perspective
to the emergence of the Modern algebra of Viète and Descartes (etc.), by tracing
the reception of algebra within the Latin-Universitarian tradition, the Italian
abbacus tradition, and Humanism, and the exchanges between them, from the
twelfth through the late sixteenth and early seventeenth century.
Originalsprog | Engelsk |
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Antal sider | 32 |
Status | Udgivet - 17 sep. 2011 |