Negotiating national and minority temporalities in the city: Living Jewishly in Copenhagen

Publikation: KonferencebidragKonferenceabstrakt til konferenceFormidling

Resumé

If national landscapes, consisting of familiar and homely spaces, have been crucial to the reproduction of nation, so have national timescapes. The yearly calendar with celebrations of particular days as national holidays or school vacations – with their clear if temporary imprints on cities - are the most conspicuous examples. But smaller-scale rhythms of radio and TV programs or opening hours of public or commercial institutions likewise arrange everyday life into “synchronic, mundane choreographies which in turn feed a sense of collective ‘we’” (Edensor 2007: 32). While globalization has tempered the hold of the national rhythm on national subjects’ lives, in some countries, especially in those with less culturally diversified populations and a strong historical self-understanding as culturally homogenous, the hold persists. This paper focuses on one such case, that of Denmark and its capital city, paying attention to how national, seemingly secular temporal rhythms orchestrate Copenhagen. More specifically, I examine how the city – made through nation’s dominant temporal order – is experienced, lived in and engaged with from a perspective of the city’s tiny minority, that of orthodox Jews, whose everyday life is governed by a strict temporal order regularly out of sync with Denmark’s dominant, Christianity-based temporal order. Combining auto-ethnographical reflections and in-depth interviews, this paper draws conceptually on Sarah Sharma’s (2014) conception of temporalities as differential lived times, imbricated in the production of inequitable power relations. The broader aim is to use the perspective of minority temporalities in the city to open up the problematic of integration to critical temporal analyses.
OriginalsprogEngelsk
Publikationsdato2019
StatusUdgivet - 2019
Begivenhed8th Nordic Geographers Meeting: Sustainable Geography – Geographies of Sustainability - NTNU, Trondheim, Norge
Varighed: 16 jun. 201919 jun. 2019
https://www.ntnu.edu/geography/ngm-2019

Konference

Konference8th Nordic Geographers Meeting
LokationNTNU
LandNorge
ByTrondheim
Periode16/06/201919/06/2019
Internetadresse

Citer dette

Fogelman, T. (2019). Negotiating national and minority temporalities in the city: Living Jewishly in Copenhagen. Abstract fra 8th Nordic Geographers Meeting, Trondheim, Norge.
@conference{4924dc30608146e4add7932018371c4b,
title = "Negotiating national and minority temporalities in the city: Living Jewishly in Copenhagen",
abstract = "If national landscapes, consisting of familiar and homely spaces, have been crucial to the reproduction of nation, so have national timescapes. The yearly calendar with celebrations of particular days as national holidays or school vacations – with their clear if temporary imprints on cities - are the most conspicuous examples. But smaller-scale rhythms of radio and TV programs or opening hours of public or commercial institutions likewise arrange everyday life into “synchronic, mundane choreographies which in turn feed a sense of collective ‘we’” (Edensor 2007: 32). While globalization has tempered the hold of the national rhythm on national subjects’ lives, in some countries, especially in those with less culturally diversified populations and a strong historical self-understanding as culturally homogenous, the hold persists. This paper focuses on one such case, that of Denmark and its capital city, paying attention to how national, seemingly secular temporal rhythms orchestrate Copenhagen. More specifically, I examine how the city – made through nation’s dominant temporal order – is experienced, lived in and engaged with from a perspective of the city’s tiny minority, that of orthodox Jews, whose everyday life is governed by a strict temporal order regularly out of sync with Denmark’s dominant, Christianity-based temporal order. Combining auto-ethnographical reflections and in-depth interviews, this paper draws conceptually on Sarah Sharma’s (2014) conception of temporalities as differential lived times, imbricated in the production of inequitable power relations. The broader aim is to use the perspective of minority temporalities in the city to open up the problematic of integration to critical temporal analyses.",
author = "Tatiana Fogelman",
year = "2019",
language = "English",
note = "Nordic Geographers Meeting : Sustainable Geography - Geographies of Sustainability, NGM ; Conference date: 16-06-2019 Through 19-06-2019",
url = "https://www.ntnu.edu/geography/ngm-2019",

}

Fogelman, T 2019, 'Negotiating national and minority temporalities in the city: Living Jewishly in Copenhagen' 8th Nordic Geographers Meeting, Trondheim, Norge, 16/06/2019 - 19/06/2019, .

Negotiating national and minority temporalities in the city : Living Jewishly in Copenhagen. / Fogelman, Tatiana.

2019. Abstract fra 8th Nordic Geographers Meeting, Trondheim, Norge.

Publikation: KonferencebidragKonferenceabstrakt til konferenceFormidling

TY - ABST

T1 - Negotiating national and minority temporalities in the city

T2 - Living Jewishly in Copenhagen

AU - Fogelman, Tatiana

PY - 2019

Y1 - 2019

N2 - If national landscapes, consisting of familiar and homely spaces, have been crucial to the reproduction of nation, so have national timescapes. The yearly calendar with celebrations of particular days as national holidays or school vacations – with their clear if temporary imprints on cities - are the most conspicuous examples. But smaller-scale rhythms of radio and TV programs or opening hours of public or commercial institutions likewise arrange everyday life into “synchronic, mundane choreographies which in turn feed a sense of collective ‘we’” (Edensor 2007: 32). While globalization has tempered the hold of the national rhythm on national subjects’ lives, in some countries, especially in those with less culturally diversified populations and a strong historical self-understanding as culturally homogenous, the hold persists. This paper focuses on one such case, that of Denmark and its capital city, paying attention to how national, seemingly secular temporal rhythms orchestrate Copenhagen. More specifically, I examine how the city – made through nation’s dominant temporal order – is experienced, lived in and engaged with from a perspective of the city’s tiny minority, that of orthodox Jews, whose everyday life is governed by a strict temporal order regularly out of sync with Denmark’s dominant, Christianity-based temporal order. Combining auto-ethnographical reflections and in-depth interviews, this paper draws conceptually on Sarah Sharma’s (2014) conception of temporalities as differential lived times, imbricated in the production of inequitable power relations. The broader aim is to use the perspective of minority temporalities in the city to open up the problematic of integration to critical temporal analyses.

AB - If national landscapes, consisting of familiar and homely spaces, have been crucial to the reproduction of nation, so have national timescapes. The yearly calendar with celebrations of particular days as national holidays or school vacations – with their clear if temporary imprints on cities - are the most conspicuous examples. But smaller-scale rhythms of radio and TV programs or opening hours of public or commercial institutions likewise arrange everyday life into “synchronic, mundane choreographies which in turn feed a sense of collective ‘we’” (Edensor 2007: 32). While globalization has tempered the hold of the national rhythm on national subjects’ lives, in some countries, especially in those with less culturally diversified populations and a strong historical self-understanding as culturally homogenous, the hold persists. This paper focuses on one such case, that of Denmark and its capital city, paying attention to how national, seemingly secular temporal rhythms orchestrate Copenhagen. More specifically, I examine how the city – made through nation’s dominant temporal order – is experienced, lived in and engaged with from a perspective of the city’s tiny minority, that of orthodox Jews, whose everyday life is governed by a strict temporal order regularly out of sync with Denmark’s dominant, Christianity-based temporal order. Combining auto-ethnographical reflections and in-depth interviews, this paper draws conceptually on Sarah Sharma’s (2014) conception of temporalities as differential lived times, imbricated in the production of inequitable power relations. The broader aim is to use the perspective of minority temporalities in the city to open up the problematic of integration to critical temporal analyses.

UR - https://www.ntnu.edu/documents/140166/1277962954/Hefte+NGM+2019_cc_uten_fargeprofil.pdf/27aa1202-d9bd-4ba5-bb4b-1e0bb28ad0aa

M3 - Conference abstract for conference

ER -

Fogelman T. Negotiating national and minority temporalities in the city: Living Jewishly in Copenhagen. 2019. Abstract fra 8th Nordic Geographers Meeting, Trondheim, Norge.