TY - JOUR
T1 - Coptic Christian Practices
T2 - Formations of Sameness and Difference
AU - Galal, Lise Paulsen
PY - 2012
Y1 - 2012
N2 - Phrases such as ‘the only difference is one of faith’ construct Copts and Muslims in Egypt as, although different, mainly the same as each other. Similar constructions of sameness are also dominant in historical and current Egyptian narratives on national unity. However, as a result of the privileging of sameness and the underplaying of differences, the interaction between narratives of sameness and difference has been left unexplored and partly ignored, not only by national movements, but also by research. Thus, the main issue examined in this article is how current Orthodox Christian practices in Egypt take shape under the influence of hegemonic narratives of sameness and difference. Supported by data collected from ethnographic fieldwork carried out in Egypt, the argument is that the Copts, by positioning themselves as Christians in specific locations and situations, are mediating the antithetical potentialities of being the same as or different from the national Muslim majority. In other words, Christianity not only makes a difference as a sign of the Copts’ minority position, but also simultaneously offers Copts a way out of their marginal position as a minority.
AB - Phrases such as ‘the only difference is one of faith’ construct Copts and Muslims in Egypt as, although different, mainly the same as each other. Similar constructions of sameness are also dominant in historical and current Egyptian narratives on national unity. However, as a result of the privileging of sameness and the underplaying of differences, the interaction between narratives of sameness and difference has been left unexplored and partly ignored, not only by national movements, but also by research. Thus, the main issue examined in this article is how current Orthodox Christian practices in Egypt take shape under the influence of hegemonic narratives of sameness and difference. Supported by data collected from ethnographic fieldwork carried out in Egypt, the argument is that the Copts, by positioning themselves as Christians in specific locations and situations, are mediating the antithetical potentialities of being the same as or different from the national Muslim majority. In other words, Christianity not only makes a difference as a sign of the Copts’ minority position, but also simultaneously offers Copts a way out of their marginal position as a minority.
KW - Copts
KW - minority
KW - Egypt
KW - Identity politics
KW - narratives
U2 - 10.1080/09596410.2011.634596
DO - 10.1080/09596410.2011.634596
M3 - Journal article
SN - 0959-6410
VL - 23
SP - 45
EP - 58
JO - Islam and Christian-Muslim Relations
JF - Islam and Christian-Muslim Relations
IS - 1
ER -